Omagatoki demon dusk

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oomagatoki, Ōmagatoki 逢魔時 / 大禍時 "demon dusk"
. oomagadoki オーマガドキ, Ōmagadoki, Omagadoki

. kure 暮れ dusk, nightfall, twilight .
tasogaredoki たそがれどき, 黄昏
In former times there were no street lights and it was difficult to see the faces of people when you walked at nightfall. Still not yet the time for a lantern to find your way. So when people met, they would exchange a greeting:
Taso kare wa? 誰そ、彼は (dare daroo, are wa?) "Who is this?". Taso kare ... became tasogare in the course of time, now loaded with the feeling of loneliness and melancholy.



- quote -
Ōmagatoki - referring to the moment at dusk when the sky grows dark. Opposite of akatsuki (暁) dawn.
It has specific meanings for the two ways of writing it:
first, 逢魔時 "the time of meeting yōkai, yūrei, and dark creatures"; and
second, 大禍時 "the time of great calamity".

In Illustrated One Hundred Demons from the Present and the Past, Toriyama Sekien described ōmagatoki as the time when chimimōryō, the evil spirits of the mountains and rivers, attempt to materialize in the world.



Chimimōryō, chimi mooryoo 魑魅魍魎 Chimi Moryo
is a term, originated from China dating roughly 2,500 years in ancient chronicles such as the Zuo Zhuan, referring to monsters of the mountains and monsters of the rivers. It refers to various kinds of obake and things changed into yōkai.
"chimi" (魑魅) refers to the monsters of the mountains, and
"mōryō" (魍魎) refers to the monsters of the river,
and so the word "chimimōryō" is often used to refer to all monsters of the mountains and rivers. Furthermore, the word "minori" was also used for this. For this to be used to mean a "ripening" (minoru) oni has been used in various regions since ancient times.
..... a 魑 is a mountain god that took on the shape of a tiger, and
..... a 魅 is a swamp or marsh god taking on a shape with the head of a beast, and it is surmised that from this, what the word was seen to mean expanded to encompass beasts of various attributes.
- - - - - Chimi are said to be monsters that come about from strange atmosphere (miasma) in mountains and forests. Taking on an appearance with the face of a human, and the body of a beast, they would perplex humans. In the dictionary Wamyō Ruijushō from the Heian period, they were considered to be a type of oni under the Japanese name 魑魅 / "sudama", and in the Edo period encyclopedia, the Wakan Sansai Zue, they were seen to be mountain gods (Yama-no-Kami).
- - - - - Mōryō were considered to be spirits from mountains and rivers, and trees and rocks. They would come forth from the life energy of mountains, water, trees, rocks, and all kinds of things in nature, and fool humans. Additionally, they are also said to eat the dead, have the appearance of a child, stand on 2 feet, have dark red skin, have red eyes, long ears, beautiful hair, and a voice that resembles that of a human. With this kind of appearance, they are thought to be oni. In the Wakan Sansai Zue, they are considered water gods (Suijin), and in the ancient Chinese book Zuo Zhuan, they are considered to be gods of swamps and marshes.
- reference source : wikipedia -




魑魅魍魎 - 妖怪巡礼怪奇地図
山口敏太郎 Yamaguchi Bintaro (1966 - )
- 北海道・洞爺湖のトッシーを追う 大沼のサイ伝説 毎夜鳴き声がこだまする〝泣き木〝 岩手・座敷わらし伝説 なまはげ伝承の地 青森・キリストの墓 京都・土蜘蛛の塚 安倍清明神社 一条戻り橋 熊本・河童上陸の地 東京・帝都東京妖怪スポット

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. Yama no Kami　山の神 God of the Mountains .

. Mizu no Kami 水の神 God of the Water .

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. Japanese Legends - 伝説　民話　昔話 – ABC-List .

................................................................................. Nagano 長野県 and Niigata 新潟県

. Chikumagwa 千曲川と伝説 Legends about the river Chikumagawa .
オーマガドキ


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- reference : Nichibun Yokai Database -


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- - - - - H A I K U - - - - -

卯の花や逢魔時の通り雨
unohana ya oomagatoki no toori-ame

deutzia blossoms -
a passing rain shower
at demon dusk

Naitoo Toten 内藤吐天 Naito Toten (1900 - 1976)

. u no hana, unohana 卯の花 deutzia blossoms .
- kigo for early summer -

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逢魔時色褪せし薔薇に雨灑ぐ
oomagatoki iro-aseshi bara ni ame sosogu

demon dusk -
rain splatters on the roses
with faded colors

Naitoo Toten 内藤吐天 Naito Toten (1900 - 1976)



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Chimi Mouryou - webcomic by Rasenth


source : cmmr.smackjeeves.com


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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk Art from Japan .

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- #omagatoki #omagadoki -
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Tengu from Chichibu

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. Tengupedia - 天狗ペディア　- Tengu ABC-Index .
- for Oni from Chichibu, see below.
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Chichibu no Tengu 秩父の天狗さま The Tengu from Chichibu
Saitama　埼玉県


- Chichibu-Tama-Kai National Park -

The mountainous Chichibu region of Saitama is close to Tokyo, yet full of local lore and color.

. Chichibu Yomatsuri 秩父夜祭 Night Festival .

. Mitsumine Jinja 三峰神社 Shrine and Wolf Legends .

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- quote
Chichibu - By Sumiko Enbutsu
Tengu Matsuri in November
O-Tengu-Sama (Folk Kabuki) at Kidama Jinja, Tsuyagi
Tengu-ya (noodle shop)
..... Legends abound in rural areas of mysterious happenings attributed to Tengu: chopping sounds at midnight, as if trees were being felled .....
- source : books.google.co.jp/books


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In Chichibu, the Tengu is seen as a
mountain deity, Tengu-Shin 天狗神 Tengu-Kami, Tengu God.

- quote -
A later version of the Kujiki (? Kojiki), an ancient Japanese historical text, writes the name of Amanozako,
a monstrous female deity born from the god Susanoo's spat-out ferocity, with characters meaning
tengu deity (天狗神).
The book describes Amanozako as a raging creature capable of flight, with the body of a human, the head of a beast, a long nose, long ears, and long teeth that can chew through swords. An 18th-century book called the Tengu Meigikō (天狗名義考) suggests that this goddess may be the true predecessor of the tengu, but the date and authenticity of the Kojiki, and of that edition in particular, remain disputed.
- source : wikipedia -


Amanozako　天逆毎（あまのざこ）Goddess of Tengu
- quote -
... she is a female, she is a god, she has a son. Her nicknames reveal how rare those things are: metengu (woman tengu) and tengu kami (tengu god) refer specifically to her; i.e. there aren’t really other female tengu or tengu gods besides her.



I also think she is interesting because while most tengu are considered to be malicious demons lurking in the forests, she is actually revered as a goddess. While it isn’t terribly uncommon to see shrines dedicated to tengu or small tengu cults (think of Sojobo from a few days ago), Amanozako’s story is special in that she interacts with the other gods in heaven. Her myths are not self-contained stories, but play off of the larger pantheon. She was supposedly born out of a chunk of spit and gall that the temperamental storm god, Susanoo, vomited up. Most tengu don’t have that as a claim to fame!
- source : yokai.com/amanozako -

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. reference by Toyota Toki とよた 時 / 画房【とよだ 時】 Toyoda Toki .
Manga Painter of Satoyama Japan

In Chichibu, the Tengu is seen as a mountain deity, Tengu-Shin 天狗神 Tengu-Kami.


Kokushidake no Tengu-Iwa 国師岳の天狗岩 Tengu Rock, Tengu Boulder
奥秩父 Oku-Chichibu
Mount Kokushidake is 2591 m high.
Oku Chichibu is located along the border of Saitama, Yamanashi and Nagano. Connecting Nagano and Chichibu is the pass Oodarumi Tooge 大弛峠 Odarumi Pass.

Near Kokushidake is the Tengu One 国師ヶ岳天狗尾根 "Tengu Mountain Ridge", with the Tengu Rock formation. In former times there was the Oku no In Mountain Shrine of 大岳山那賀都神社 Daidakesan Nagato Jinja from Yamanashi (former 三富村 Mitomimura). On top of the rocks is an iron sword, the ご神体 image of the deity.
The formation of the rocks is said to look just like the profile of a Tengu, with a long nose.

Mount Kokushidake was named after priest Musoo Kokushi 夢窓国師 Muso Kokushi.
Around 1330 Muso Kokushi stayed in Yamanashi, 塩山 Enzan at the temple 乾徳山恵林寺 Erin-Ji to make a temple garden (he was a specially gifted garden designer).
The mountain name 大岳山 Daidakesan (Oodakesan) also refers to him.

. Muso Kokushi Soseki 夢窓疎石 (1275 - 1351) .





The deity venerated at this mountain peak is 大山祇神 （おおやまづみのかみ Ooyamazumi no Kami.

. - Ooyamatsuminomikoto 大山祇神, 大山積神, 大山津見神 Oyama Tsumi no Mikoto .

The peak is also venerated by Buddhists, who chant the following when climbing the mountain to pray for good business and protection of the silk industry:
南無大岳那賀都の神社、大山の神、高岡の神、六根清浄.
Namu Daidake Nagato no Jinja , Oyama no Kami, Takaoka no Kami, Rokkon Shojo.



- reference : toki.moo.jp/gaten/251-300/gate264 -

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nokkinboo 破風山のノッキン坊天狗 Nokkinbo Tengu, Nokkin-Bo
ニョッキンボウ Nyokkin-Bo
at Mount Happusan 破風山, 601 m high, Mount Happu, Minano, Saitama.



At the temple 水潜寺 Suisen-Ji, Nr. 34 of the Chichibu Pilgrimage to 34 Kannon Temples, Nokkin-Bo Tengu is venerated as a protector deity.
Nokkin-Bo is ibo no Kami イボの神, a deity to take away warts. The local people came here to worship, bringing some Sake rice wine in bamboo containers. Even nowadays, a lot of "Cup Sake" is offered here.

. 秩父三十四観音霊場 Pilgrimage to 34 Chichibu Kannon Temples .

. ibotori 疣取り / イボ取り / いぼとり take away warts .
ibogamisan　いぼ神さん　Shinto deity to take away warts / ibotori san いぼとりさ

- reference : toki.moo.jp/inaka-jo/04tengu/15chichib -


- - - - - Closely related to Knokkin-Bo is
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Ryookamisan no Tori Tengu 両神山の刀利天狗 Ryokamisan

Mount Ryokamisan, at the northern end of the Okuchichibu Mountains, is 1,723 m high.
Until recently, women were forbidden to climb this sacred mountain up to the Shrine at its top.



Legend knows that En no Gyoja was the first to climb up here.

Ryookami means "two deities". Here they are
イザナギ（伊弉諾）Izanagi and イザナミ（伊弉冉 Izanami.
. Izanagi 伊弉諾 － 伊弉冉尊and Izanami　伊邪那美命 .

Also known as 八日見山 Yokamiyama, 竜頭山 Ryukamiyama (Dragon Head) and 鋸岳 Nokogiridake.
The name Yokamiyama dates back to Yamato Takeru, who 見 looked this mountain for 八日 eight days when he climbed Mount Tsukuba .
. Yamato Takeru 日本武尊 - Introduction .

The name Ryukami is a pun on the writing 竜神 Dragon God. This deity is known for its eight heads ヤオカミ Yaokami - Yokami.

This mountain is also related to the Tengu
. 六尺坊 Rokushakubo, Rokushaku-Bo .
from Mount 御嶽山 Ontakesan in Kiso.
Other Tengu who live here are
前山 - 三笠山 刀利天坊 Mikasayama - Toriten-Bo
前山 - 八海山 大頭羅坊 Hakkaisan - Daizura-Bo
(摩利支天山 Marishiten Yama) on 阿留摩耶山 the peak Arumayasan アルマヤ坊 Arumaya-Bo

- reference : toki.moo.jp/inaka-jo/04tengu -

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Ryookami Jinja 両神神社 Ryokami Shrine
About half-way up to the summit.


source and more photos : ridgelineimages.com/hiking...

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. Legends and Tales from Japan　伝説 - Introduction .

Tengoo matsuri 天狗祭（テンゴー祭り） Tengo (Tengu) Festival
Tengu is seen as yama no kami 山の神 a Deity of the Mountain
During the festival people pray for safety while working in the mountain forest and blessings for the family.
The main actors of this festival are children.

原の天狗まつり Hara no Tengu Matsuri
秩父市荒川白久（原区）地内 In Hara village



This festival was held in many parts of Chichibu, but now only in the Hara village.
The young boys collect wood, bamboo and leaves to prepare for a huge ritual bonfire.
The sounds of the huge fire,
パチパチ、パンパン、バリバリ pachi pachi, pan pan, pari pari
The Tengo sama is venerated as Hibuse no Kami 火防の神 Deity to prevent fire, also as the Yama no Kami 山の神 Deity of the Mountain and the pillow of this Tengo is on top of the mountain.
- reference source : navi.city.chichibu.lg.jp -

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There are a few legends about sacred trees where the Tengu sits and takes a rest -
Tengu no matsu 天狗の松, Tengu no koshikake matsu 天狗の腰掛松 .
People protect these trees and dear not cut them down for fear of bad luck and misfortune.
For example in Chichibu town, Higashi-Chichibu, Ogano, ...

Tengu no yasumi no ki 天狗の休み木 A tree where the Tengu takes a rest
Along the pass 烏首峠 Torikubi Toge, which connects 名栗 Naguri with 浦山 Urayama in Chichibu there is 大楓 a huge maple tree where the Tengu takes a rest.
When the forest workers cut it down, there begun a lot of accidents to happen, a wood cutter fell ill and eventually even the man who bought the lumber was hit with bad luck.


. Tengu to matsu 天狗と松 Legends about the Tengu pine .





天狗松の祠堂 Amulet from the Tengu-Matsu hall
富山市田村町 Toyama town, Tamura village


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Until the end of WWII, the Tengu were still quite acitve in Chichibu.
At night, people heard the sounds of someone cutting trees in a valley or rolling boulders around a river. When they looked the next morning, all was the same as before ant not one tree felled.
When the Tengu got angry, he would cause fires and make strange noises. Even his horrible laughter could be heard.
The wood workers and fishermen would offer ritual Sake to the Tengu before starting to work.
Once a worker said something bad about the Tengu, but on this day he fell into a ravine and hurt himself.

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At the back of Shrine 和田神社 Wada Jinja was a sanctuary for the 愛宕様 Atago Deity, the 山の神 God of the Mountain.
Once a young man went up there on the 17th night of the second lunar month to meet the Tengu. He saw his huge legs, but could not see the head.

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Tengu-Iwa 天狗岩 and Waterfall


There was a Tengu Boulder near the waterfall 七代の滝 Nanayo no Taki, where a Tengu lived. Once a priest from the nearby temple used it to pee.
If the visitors in his temple wanted to eat Tofu from Tokoy, the Tengu went off to fetch it in no time.

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kawatengu 川天狗 Tengu becoming a River

A huge flood in the region is called Kawa Tengu.
Once during a huge flood the sacred tree for the Tengu was swept away and something red could be seen floating downwriver. Even a huge boulder floating down was split into two, took the shape of two Tengu and was washed away in no time.

- - - - - And a legend from 大滝村 Otaki village
Once a farmer threw his net into the pond at the bottom of the waterfall and caught about 15 trout fish. When he thew his net a second time, be pulled out a sparkle of silver light and a fearful loud voice from the bottom of the pond shouted:
"The first time I forgive you , but a second time is not allowed!"
This time the Kawa Tengu, the River Tengu was angry. (In other legends, the "Kawa Tengu" is seen as a Kappa.)

. kawatengu, kawa-tengu, kawa tengu 川天狗 "river Tengu" .

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東秩父村 Higashi Chichibu

Once upon a time
the Tengu from 武甲山 Mount Bukozan (Bukosan, Mount Buko 1,304 m) and 笠山 Mount Kasayama (837 m) competed about the hight of their mountains.
The Tengu from Bukozan scooped water in a barrel and let it flow toward Kasayama. The angry Tengu from Kasayama took a traveler's hat (kasa 笠), placed it below the barrel and let the water flow back to Bukozan.

Once upon a time
the villagers from 白石 Shiraishi were re-doing a roof with reeds, because when it rained, the roof was leeking. So they kept busy cutting reeds. Just at that time in a nearby farm house, they had just put up reeds for drying. And then - what do you know - in one night all the reeds were over to the neighbour's roof, while they heard strange sounds, ガヤガヤ gayagaya al night.
Next morning the farmer wanted to get his reeds back, but then he realized that only a Tengu could do all that work in one night and returned home in fear.

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倉尾村 Kurao

The Tengu from Kurao
often launch a firework from their rock called 天狗岩 Tenguiwa. But it does not make a sound at all, just beautiful colors like chrysanthemums in the sky.

Once upon a time
a woodworker slipped and fell in a ravine, but a Tengu caught him and helped him.

Once upon a time,
a young man was kidnapped by the Tengu. After three years he came back, but he could do nothing, only blowing the flute.

Once upon a time
a farmer went harvesting rye and took his son with him. But the son was kidnapped by the Tengu. They later found him asleep under a tree, remembering nothing.

Once upon a time
a farmer heard the sound of voices, ホイホイ hoihoi, cutting down a tree. The next morning he found his saw broken.
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yama no kami 山の神 - Tengu Matsu Pine
Near the Shrine are some trees with abnormal appearance, too thick or very bumpy. They are also called yama no kami no ki 山ノ神の木 "Trees of the Mountain Deity".

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皆野町 Minano

Once a young boy did not come home from school. At night they all went out to search for him they found him on the largest tree, high up in the branches.

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小鹿野町 Ogano

- Tengu no iwa 天狗の岩 Tengu Rock / Tengu boulder
Once upon a time
a skilful fisherman and woodworker lived in the village. One day he forgot to offer ritual Sake to the Tengu before starting to work. He even said something bad about the Tengu.
While he was busy, the sky suddenly turned dark with clouds and rumbling. Then a huge boulder came falling from the sky and burried everything under it, the workers and the lumber - such is the revenge of the Tengu.

Once upon a time
the village temple went out of business and the 釣り鐘 temple bell was given to the pawn shop. It was sold to another village, where soon a fire started. The local fortune teller said it was the temple bell bringing bad luck, so it was given back. This legend is called
Tengu-sama no tsurigane 天狗様の釣り鐘 the Temple bell of the Tengu.

. bonshoo 梵鐘 Bonsho, temple bell - Introduction .

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大滝村　Otaki

tengusama no ki 天狗様の木 The tree of the Tengu
When they cut it down, blood was flowing from the cut.

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両神村 Ryokami village

kamikakushi 神かくし kidnapped !
A little girl of 3 years went to the mountain forest with her mother, but the girl lost her way. She was found 3 days later, more than 4 km away. She must have walked a way impossible to walk for such a yuong girl, so they say she was kidnapped by a Tengu.

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寄居町 Yorii

yama no kami 山の神 - 天狗松 Tengu-Matsu
At the pass toward Higashi-Chichibu village, the Deity of the Mountain is venerated at the Tengu Pine.
But one day the huge tree was to be cut down. But however much they hacked at it, it would not fall. So the workers rested for a while. While they sat down, the tree fell on them all by itself and hurt the workers badly. This was the curse of the Mountain God.


source : choichi.cocolog-nifty.com/blog...
Tengu-Matsu at 牛伏山 Ushibuseyama, Gunma

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吉田町 Yoshida

Once upon a time, it was customary for the local craftsmen to drink a cup of the when they had finished work and were on their way home.
There was one 畳屋 Tatami straw mat maker, who went home without drinking his tea.
After walking for a short while, he heard the sound of cutting wood and it became so dark he could not see the road. Unable to proceed he went back to borrow 提灯 a lantern.
The home owner told him this was the trick of the local Tengu. When he walked back again, it was so light, he almost did not need a lantern.

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- reference : nichibun yokai database 妖怪データベース -

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - Index - .

- - - - - Chichibu no Oni 秩父の鬼 Demon Legends from Chichibu - - - - -

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東秩父村 Higashi Chichibu

Once an Oni went to the village to catch a human to eat. He shape-shifted into a woman and tried to seduce a man, but the man held on to the branche of a tree and finally escaped.
When the Oni realist his pray was gone, he went right after him. But at the home of the man it smelled like 菖蒲とよもぎ iris and mugwort. The Oni can not stand this smell and run off very fast.
During the celebrations for 端午の節句 Setsubun, the Boy's Festival on March 5 people hang Iris and Mugwort from the eaves of their roofs to ward off the Demons.

. oni wa soto 鬼は外 "Demons, get out!"　- Setsubun .

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小鹿野町 Ogano

Once in the deep mountains there lived a strong Oni. Every day he came down to the village and caused trouble, scolding the priest and digging up the fields.
The priest consulted with the cleverest men in the village, about what to do. They found a ruse, telling the Oni that humans were much stronger than he and eventually the Oni left.
(This legend is also told in other villages.)

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Oni yarai 秩父神社の鬼やらい Driving out the Demons at Chichibu Shrine - Setsubun
. Onibabari 鬼払い driving out the demons, .



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秩父の鬼うどん Chichibu no Oni Udon Noodle Restaurant / 定峰峠の鬼うどん
Chichibu District, Higashichichibu, Shiroishi, 333 - Sadamine Toge Pass

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. . . CLICK here for Photos !
- reference - 秩父　天狗-
- reference - tengu from chichibu -

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk　Art from Japan .

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Aoni hamlet Nagano

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .
. aooni, ao-oni 青鬼　Blue or Green Oni Demon .
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Aoni shuuraku 青鬼集落 a hamlet named Aoni "Green Demon"
Aoni Hokujō, Hakuba-mura, Kitaazumi-gun, Nagano / 長野県北安曇郡白馬村北城
（はくばむらあおに）Hakubamura Aoni, Aoni settlement
and
Ozenkisama お善鬼様 O-Zenki Sama



The hamlet is famous for its old farm houses and the spectacular view of Mount Hakuba, the "White Horse".
There are only 15 old houses in the hamlet.

Near the hamlet are remains from settlements of the 縄文時代 Jomon period, named
善鬼堂遺跡 Zenkido and 馬場遺跡 Baba.
The present-day settlement is from the late Edo period till Meiji.
The complicated water canals for the rice fields are called Aoni seki 青鬼堰 weirs from Aoni.

The whole hamlet is a special
重要伝統的建造物群保存地区 - Conservation district of traditional buildings



旅するTZRの文化財撮影記
source : takashitzr.blog62.fc2.com


When the terraced rice fields are full of water in early summer, the mountain range is reflected in the water.




On a very lucky morning in early summer, there is a "Red Hakuba" reflected in the water.


source : 自然風景写真・鏡花水月

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- quote -
Aoni Rice Terraces 青鬼棚田
The terraces are made with stone walls.



There are also well-preserved Kayabuki (thatched) Roof Houses that were built during the period between Edo period to Meiji period in Aoni settlement.
You can have glorious views of Hakuba`s mountain range and Japanese landscape of the Rice Terraces.
There are no restaurants or souvenir shops in the Aoni Rice Settlement.
It is to protect the serene life of the inhabitants of the village.
5 km from Hakuba Station.
- source : veryjapanese.jp/places/aoni-rice-terraces -


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Aoni Jinja 青鬼神社（Aooni Jinja ) Aoni Shrine

Located in the North of the hamlet, built in the Early Meiji period.
The deity in residence is 善鬼大明神 Zenki Daimyojin （御善鬼様 O-Zenki Sama)



On the right is a small shrine:
Suwa Yashiro 諏訪社.

Preparations for the annual festival are made in O-Zenki no Yakata.
himomi no shinji 「火揉みの神事」making fire for the Gods
The villagers make fire themselves and light lanterns as offerings for the shrine.
Later there is a firework in the village.

ー　Look at a video of the shrine here:
- source : youtube.com/watch -


Above 青鬼神社 Aoni Shrine there is a small hokora 祠 sanctuary where 青鬼 the Green Demon resides.
If people are in need of trays and bowls, they come here to borrow them from the Oni.
This Oni is seen as a deity called
オーコドヌシノカミ Ookodonushi no kami (Okotonushi no kami)

see below : Zenwanbuchi 膳椀淵 "river pool for trays and bowls"

. aooni, ao-oni 青鬼　Blue or Green Oni Demon - Introduction .


. Shinto shrine names including　鬼 ONI .

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- reference source : -
Mt. Shirouma (白馬岳 Shirouma-dake) - Shirouma is another reading for Hakuba, "White Horse".
is a peak in the Hida Mountains range of the Japanese Alps, located in Nagano Prefecture and Toyama Prefecture, central Honshu, Japan.
Mount Shirouma is the 26th-tallest mountain in Japan. At 2,932 metres (9,619 ft), it is the highest peak in the Hakuba section of the Hida Mountains, and one of the top "to climb" peaks for Japanese hikers. It is also one of the few peaks in Japan with year-round snow fields (Firn), in the Shirouma Dai Sekkei (白馬大雪渓), or Shirouma deep-snow gorge .
It is located within the Chūbu-Sangaku National Park.
Mount Shirouma is one of the landmark 100 Famous Japanese Mountains.
- - - More in the WIKIPEDIA !

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Kinasa Museum


お善鬼様伝説 The Legend of O-Zenki Sama - The Benevolent Demon
Further away to the North-East of Aoni hamlet is 岩手山 Mount Iwatesan. East of Mount Iwatesan is 戸隠村 Togakushi village and the village of
鬼無里村 Kinasa Mura, "Village without Demons".
Once upon a time there came a giant man to Kinasa, the "Village without Demons", and caused a lot of trouble. The villagers pulled together and confined the giant man into a hole near the bottom of Mount Iwatesan. A while later a traveller told the villagers that a giant man had appeared in Togakushi and helped the people there. He had passed through a kind of tunnel in the mountains and come to the other side, on the way changing his evil manners and became a good and helpful person. The people now called him O-Zenki Sama.
The villagers built a shrine for him, calling him あおに Aoni instead of あおおに Aooni and later the Chinese characters 青鬼 were used to spell the name of the hamlet.
He is also venerated as
Zenki Daimyojin 善鬼大明神

. Togakushiyama no Oni 戸隠山の鬼 Demon from Mount Togakushi .
Nagano 長野県 上水内郡 Kamiminochi district 鬼無里村 Kinasamura village

. Togakushi Jinja 戸隠神社 Togakushi Shrine - Nagano .

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O-Zenki no Yakata お善鬼の館 Mansion of Zenki




長野県北安曇郡白馬村大字北城17641
The building belonged to the 降籏家 Furuhata Family, built in 1908.
It was built to suit the silk farming of the region, facing South, with a large space below the roof for the silk worms. It became useless and empty in 2005 and was then revived as the O-Zenki no Yakata, a kind of local museum to welcome visitors and introduce the village culture.


- reference source : garden-plat.net/matinami/twon -
- reference source : siro.sitemix.jp/nagano/aoni -
- reference source : geocities.co.jp/MusicStar-Live -


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Near the village are groups of Stone Buddha statues,
「向麻石仏群」Mukasso and 「阿弥陀堂石仏群」Amidado.

There are also many Dosojin 道祖神, a speciality of the Azumi region.



.道祖神 Dosojin, Dososhin - Wayside Gods .

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北安曇郡 Kita Azumi District 小谷村 Otari village

ozenkisama お善鬼様 O-Zenki Sama
Near the village is a 高原 highland and there is a 岩穴 boulder with a hole. The people from 戸石 Toishi came here to borrow zenwan 膳椀 trays and bowls. A supernatural being, the "Benevlent Demon" would bring the items and the villagers had to bring them back clean after using them for special gatherings with large crowds, like weddings and funerals.
One day a villager did not bring them back and since then, they were never borrowed again.

In other regions there are the same legends, very often a Kappa or a Tengu brings the goods.
. Zenwanbuchi 膳椀淵 "river pool for trays and bowls" .
and Kappa Legends




. Japanese Legends - 伝説　民話　昔話 – ABC-List .


- reference : Nichibun Yokai Database -

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk Art from Japan .

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Tengu Kendo Armour

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. Tengupedia - 天狗ペディア　- Tengu ABC-Index .
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kendoo　剣道 Kendo -　天狗 Tengu and The Way of the Sword

What is the connection between the sword and Daruma ?
During the Edo period, many "WAYS" were developed, based on the principles of Zen and practised by the samurai, and "The Way of the Warrior" (Bushido) was of course one of them. One aspect of Bushido is "The Way of the Sword" (Kendo) and the "Way of the Bow" (Kyuudo).
. katana　刀 the Japanese sword .
- Introduction -

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剣道独稽古 - 山本晴幸
Kendo Hitori Keiko - Practising Kendo Fencing by yourself



- quote -
karasu to Tengu 烏と天狗 Crow and Tengu
『剣道独稽古』の最後は、烏と天狗による「手留」と「乱勝」の構えを示した絵図を紹介する。
Introducing two postures with a Tengu as partner.



まるで覆面レスラーのようであるが、足の爪だけは烏のようになっていて、地面を掴むように踏むのは武術の基本であり、奥義でもある。



剣の構えが実に古流らしくていい。肘の左右への張りも見事である。
- source : japanbujut.exblog.jp

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１．天狗に乗って鞍馬に剣道を習いに行く義経．
1.Yositsune riding on the Tengu to take his fencing lessons at Kurama Yama

２．タイボ（大鵬）：伝説上の鳥：日本の”大怪鳥”
2.Taibo : a fabulous bird : the Japanese "Roc"
source : db.nichibun.ac.jp/ja/d/GAI/info


. Kurama Tengu and Yoshitsune .


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Japanese Tengu Armour - yoroi 鎧 and kabuto　兜 with Tengu


source : hu.pinterest.com/pin



CLICK for more photos !

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. Legends and Tales from Japan　伝説 - Introduction .

宮城県 Miyagi, 伊具郡 Igu district 丸森町 Marumori

Tengu no hijuｔstu 天狗の秘術 Secret Teachings of Tengu
Once upon a time
at the home of 佐藤松吉 Sato Matsukichi there lived a young warrior called 理八 Rihachi.
The family was very poor and Rihachi was sent to work for the rich family of 小田 Oda in 館矢間村 Tateyamamura. From there he could take part in the Kendo training of 高木与惣兵衛 Takagi Yosoemon at the local training hall.
After three years, when Rihachi was 20 years old, there was no other student who could beat him. Yet the teacher did not promote him. Finally Rihachi understood he was not yet ready, pulled himself together and started anew to practise alone at a wild place called 万騎の峰, which the locals called "Tengu no Miya" 天狗の宮 "Palace of the Tengu".
On the mountain path there were dangerous wolves on the road and beautiful ladies trying to distract him and even severed human heads were flying around - but despite all these terrible things, Rihachi was undisturbed and continued his practise.
Finally on the 107th night at midnight the Tenug showed up and took him to the 天狗の角力場 Training place of the Tengu, where he was shown how to fly in space.
Later Rihachi himself was venerated as a Tengu Son 天狗尊 Tengu in the village and he opened a training hall for martial arts.
He became very famous and won many official competitions and got the name Riken 飛剣 "flying sword".

- reference : nichibun yokai database 妖怪データベース -


. Tengu no Miya 天狗の宮 in Ehime, 伯方町 Hakata village .


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Tengu no Ken 天狗の剣 The Sword of the Tengu
幕末京都守護職始末
Fujimoto Hitomi　藤本ひとみ

会津の小天狗幕末を翔ける。父への反発、友への焦燥、ほのかな恋…青春の只中でもがきつつ剣に励む孝太郎。京都守護職を拝命した会津藩の先駆けとして、倒幕佐幕入り乱れる激動の京に身を投じるが!?書き下ろし長篇時代小説。


Tengutoo, Tengutō 天狗党の乱 Tenguto no ran, Tengutō Rebellion
Mito no ran 水戸幕末争乱 rebellion between May 1864 and January 1865
- - - More in the WIKIPEDIA !

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- reference - 剣道 天狗 -
- reference - kendo tengu -

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. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk　Art from Japan .

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Fudo Myo-O and Oni

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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .
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Fudo Myo-O 不動明王と鬼伝説　Oni Demon Legends and Fudo

. 不動明王 Fudo Myo-O - Acala - Vidyaraja .
- Introduction -

jaki o fumu Fudo Myo-O 邪鬼を踏む不動明王
Fudo Myo-O stepping on a Jaki demon





- The complete scroll is here :
- source : yahoo auctions June 2017 -

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. Japanese Legends - 伝説　民話　昔話 – ABC-List .

............................................................................ Aichi 愛知県
名古屋市 Nagoya 熱田区 Atsuta

高蔵不動院 Takakura Fudo-In - O-Yakushi no Oni Matsuri 大薬師の鬼祭 Demon Festival
During the Shusho-E 修正会 rituals on the fifth day of the New Year at the Temple Takakura Fudo-In there is a ritual called
O-Yakushi no Oni Matsuri, "Festival of the Demons of Yakushi Nyorai". 12 men from nearby Atsuta, aged 25 and 42 are chosen to participate as Oni. On leap years there are 13 men.
The demon masks of the temple are made of strong thick paper and ward off evil influence for the coming year. The masks are imitations of the one's from the "Bull Festival of Kyoto" 京都牛祭 (太秦の牛祭).


............................................................................ Akita 秋田県
山本郡 Yamamoto district 二ツ井町 Futatsui Machi

鬼神集落 Onigami village
The protector deity of this village is called オボシナサマ Oboshina Sama (Fudo Myo-O).

Its festival is on the 28th day of the 3rd lunar month, now on May 8. On the evening before the festival people put their boiled vegetables in a Bento lunch box and meet at the shrine, to eat it all together. They are not allowed to eat any meat on this occasion.
Then in 1956 some brave one eat some meat and what do you say - the next day was a huge fire in the hamlet and 17 homes burned down.


............................................................................ Kyoto 京都府
加佐郡　Kasa district 大江町 Oe Machi

Shuten Dooji 酒呑童子 Shuten Doji / 不動堂 Fudo-Do Hall

Onigajaya, Oni-Ga-Chaya 鬼ヶ茶屋


- reference source : city.fukuchiyama.kyoto.jp/onihaku .. onityaya -

Near the place where the remains of the mansion of Shuten Doji are supposed to be there is a huge boulder. There is also a place where the river flows upstream when the demons wash the bloody robes; this is where the villagers later they build the 不動堂 Fudo Hall below the waterfall 千丈ヶ滝下 Senjogataki.
Even further up in the mountain, where Shuten Doji was defeated by Raiko Yorimitsu there is now the shrine
鬼獄神社 Onitake Jinja / 鬼嶽稲荷神社 Onitake Inari Jinja.
Raiko had prepared Shinben Kidokushu 神便鬼毒酒 a special rice wine with poison for the Oni and was thus able to kill it.

Oni-take Inari Jinja 京都府福知山市大江町北原 Fukuchiyama, Kyoto
. Shuten Dooji 酒呑童子 Shuten Doji "Sake Child" Demon .


Onitake-Inari Jinja Shrine at the 8th station of Mt.Oe. With a beautiful view of the sea of clouds in Autumn.


............................................................................ Miyagi 宮城県
玉造郡 Tamatsukuri district 鳴子町 Naruko

鬼首村 Onikobe village (Demon Head Village)　
Once upon a time
a demon wanted to enter the village of Onikobe, but Fudo killed him and burned the body.
From the ashes arose many many many mosquitoes which to our day suck the blood of the people.


............................................................................ Nara 奈良県
生駒市 Ikoma 鬼取町　Onitori Cho

En no Gyoja met a couple of Oni who were eating humans. He asked them not to do that any more but they did not listen to him. He hid in a cave but they wanted to give him human flesh to eat even there.
Then 不動明王　Fudo Myo-O comes along and pressured the couple not to eat humans any more. Now they promised to change their ways.
Zenki went to 洞川 Dorogawa (now a famous hot spring), and Goki went to 十津川 Totsukawa .

At 生駒山 Mount Ikomasan、En no Gyoja had a dream given to him by 孔雀明 Kujaku Myo-O.
He should capture the two Oni from the foot of Ikomasan and turn them into decent beings. He stayed in prayer for 21 days and on the last day, with 不動緊縛の法 Fudo Kinboku, a special ritual of Fudo Myo-O he could capture them.
So the Oni cut off their hair and became the pious disciples of En no Gyoja.

The mountain is now called Onitorisan 鬼取山 "Mountain of capturing the Demons",
and the village is still called that way, 鬼取 Onitori.

 . Zenki 前鬼 and his wife Goki 後鬼 .



............................................................................ Oita 大分県
直入郡 Naoiri district Yamaga

Fudo Iwa 不動岩 Fudo Rock
Once upon a time,
the bottom of the 阿蘇の盆地 Plain of Aso was a lake.
A demon tried to fill the lake with earch and carried earth to the place, but he broke the pole of his carrier. The earth fell down and this became 上萩岳 Upper Ogidake mountain and下萩岳 Lower Ogidake mountain.
The Demon became angry and pressed against the boulder 不動岩 Fudo-Iwa but could not move it. Since that time, there are the remains of the demon's head, back and both hands on the boulder.

. Oita 大分県の鬼伝説　Oni Demon Legends .



This formation was named in the Heian Period by a mountain ascetic who venerated Fudo Myo-O here. It has three Fudo Rocks, the front, middle and back Fudo. The highest Front Fudo, Mae Fudo 前不動 is 80 meters high and more than 100 meters in circumference.

There are three huge rocks on this hill in Yamaga city which are collectively called "Fudo Iwa" which means literally immovable rocks. These rocks are individually known as: Mae-Fudo, Naka-Fudo, and Ato-Fudo.
Mae-Fudo is the biggest one, and from here you have a great view of mountain and sunset.

There is a story about these rocks that once upon a time,
Fudo-Iwa and Hikodake (Mt. Hiko, located in Yamaga city) were step-brothers. Their mother always treated only Fudo-Iwa with affection because she gave birth to him, but treated the other Hikodake harshly.
One day,
the mother told them to try the pulling rope game with their neck. She said, I will give the family treasure of 3 balls handed down for long time to the winner. When they started the game, because he was always eating soft and tasty beans the head of Fudo-Iwa came off easily and fell into the Kubishi Pass where it remains turned into stone.
Now it is said
that the rest of the body of Fudo-Iwa is the Fudo Iwa at present. Because Hikodake was always eating hard beans, he grew so big and tough. There is a footpath around here to enjoy walking while looking at the seasonal flowers until you reach to the observatory.
. Fudoo Iwa 不動岩 Fudo Rocks - Introcuction .



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- reference : nichibun yokai database 妖怪データベース -

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不動明王の邪鬼退治図 Fudo driving out the Jaki


source : subarukouboushop.hamazo.tv


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. Onipedia - 鬼ペディア　- Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan　伝説 - Introduction .

. Mingei 民芸　Regional Folk Art from Japan .

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