Showing posts sorted by date for query Nagasaki. Sort by relevance Show all posts
Showing posts sorted by date for query Nagasaki. Sort by relevance Show all posts

3/06/2020

Amabie and Epidemics

- Yōkai 妖怪 Yokai monsters - - ABC-Index -
ー teijin 氐人 , see below
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Amabie アマビエ
- quote -
Amabie (アマビエ)
is a legendary Japanese mermaid who allegedly emerges from the sea and prophesies either an abundant harvest or an epidemic. There are other mermaids and mermen known by other names but considered identical.
The male amabiko (アマビコ, 天日子) or amahiko (尼彦, あま彦, 天彦),
the amahiko-nyūdo (尼彦入道), and
the elusive arie (アリエ)..


CLICK for more photos !

- Legend
Amabie appeared in Higo Province (Kumamoto Prefecture) according to legend, around the middle of the 4th month, in the year Kōka-3 (mid-May, 1846) in the Edo era. A glowing object had been spotted in the sea, almost on a nightly basis. The town's official went to the coast to investigate, and witnessed the amabie. She had a mouth like bird's bill, and was covered in scales from the neck down. Addressing the official, she identified herself as an amabie and told him that she lived in the open sea. She went on to deliver a prophecy: "Good harvest will continue for six years,
if disease spreads show a picture of me to those who fall ill and they will be cured." Afterwards, she returned the sea. The story was printed in the kawaraban (woodblock-printed bulletins), where her likeness was printed, and this is how the story disseminated in Japan.

- Similar yōkai
A yōkai creature considered identical to Amabie is the merman named Amahiko (尼彦), which reputedly appeared in the sea of Higo Province. This Amahiko resembled Amabie in that it also made predictions of bountiful harvests or pestilence, and prescribed displaying the picture of his likeness in order to avoid catastrophe. The Amahiko Nyūdo (尼彦入道 "the amahiko monk") of Hyuga Province (Miyazaki prefecture) was another creature considered of the same kind, who appeared and pronounced his prophecy.

A similar creature named Arie (アリエ) appeared in "Aoshima-gun" county, Higo Province, according to the Yamanashi Nichinichi Shinbun newspaper dated 17 June 1876, although this report has been debunked by another paper. The Yūbin Hōchi Shinbun dated 10 June 1876 also carried an article about Amahiko.

The three creatures share these common characteristics:
1) appearance from the sea, 2) prediction of good harvest and the plague, and 3) a solution of disaster by showing the apparition's picture, and on that account have been considered identical.

The Amahiko no Mikoto (天日子尊 the holy Amahiko) was spotted in a rice paddy in Yuzawa, Niigata, as reported by the Tokyo Nichinichi shinbun dated 8 August 1875.
The Yamawarawa (山童 the mountain child- Kappa) in the folklore of Amakusa is believed to haunt the mountains. Although neither of these last two emerge from sea, other similarities such as prophesying indicate they belong to the same kind.
- - - More in the WIKIPEDIA !


. Mermaids .
- Introduction -

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. coronavirus in Japan コロナウイルス - 2020 - COVID-19 .


. hayariyamai はやり病 / 流行病と伝説 Legends about epidemics .
densenbyoo 伝染病 Densenbyo contagious diseases / pandemic
ekiri 疫痢 plague

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Amabie with a fugu 河豚 blowfish for more power !
At the Shrine 亀山八幡宮 Kameyama Hachimangu




- quote -
下関・亀山八幡宮、アマビエ描いた御朱印郵送始める
新型コロナウイルスに対する不安を減らそうと、疫病退散に御利益があるとされる妖怪「アマビエ」を描いた御朱印が、山口県下関市中之町の亀山八幡宮で授与されている。御朱印は本来、参拝者に授与しているが、現在は境内に人が集まらないように希望者への郵送で対応している。
アマビエは、うろこに覆われた胴体や、長髪が特徴の半人半魚の妖怪。江戸時代に現在の熊本県沖に現れ、「疫病が流行したときは私の姿を絵に描いて人々に見せよ」と言い残して海に消えたとされる。ウイルス感染が拡大する中、芸能人やイラストレーターが疫病退散を願って描いたイラストをネット上に投稿したり、各地でグッズや和菓子が生まれたりしている。
亀山八幡宮は「(感染を懸念して)参拝を控える人たちの不安な気持ちが少しでも落ち着けば」と、アマビエの御朱印を発案。神職の見習いに当たる出仕の大鳥居奨(つとむ)さん(23)が宿直の夜にイラストを描いた。図案はアマビエがフグを持っている姿で、神職の竹中信彦さん(45)は「届いたら神社の方向へお祈りして、終息したときに参拝していただければ。疫病が去って福が来ることを願います」と話した。
フグを持つアマビエの御朱印
アマビエの御朱印は、他の御朱印(初穂料500~1000円)と一緒に授与している。郵送の申し込みなど問い合わせは亀山八幡宮社務所(083・231・1323)。
【佐藤緑平】
- reference source : Mainihci Shinbun 2020/05/13-




- Homepage of the Shrine
- kameyamagu.com... -

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fugu is a play of words with fuku, to bring good luck and happiness!
. fugu 河豚 / 鰒 / 鯸 / 魨 blowfish, puffer fish, globe fish .




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- quote -

新型コロナ終息願う アマビエ像 Statue of Amabie
天草市の神社に、疫病から人々を守る熊本の妖怪とされる「アマビエ」をかたどった石像が祭られています。
石像は、天草市有明町の大島子諏訪神社の境内に今月11日に祭られました。
石像は高さ45センチで、墓石などに使われる灰色の「唐津石」を材料に、くちばしやうろこが立体的に作られていて、境内の参道横の、およそ1メートルの台座の上に祭られています。
神社の山浦一男宮司によると、明治時代、赤痢などの疫病がはやったとき、地域の人々がこの神社のそばにあった石神のほこらにサカキを供えて祈ったという言い伝えがあり、今回も新型コロナウイルスの一日も早い終息を願って、神社に石像を祭ることにしたということです。
参拝に訪れた人たちは、手を合わせたり頭をなでるなどして一日も早い終息を願っていました。
大島子諏訪神社の山浦一男宮司は「かわいらしい石像を手でなでるなどして和んでいただいて、心も癒やしていただければと思います」と話していました。
- reference source : NHK news 2020/05/15 -


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- quote -
Yōkai and the visualization of disease
In the past few weeks, as the international pandemic has led the people of Japan to quarantine themselves and practice social distancing, characters from supernatural folklore (yōkai), including one that has served as a symbol of epidemics since the 1840s, have experienced a sudden resurgence of popularity.
For centuries, yōkai functioned as pre-scientific explanations for microbiological phenomena such as the decay of organic material, and several were specifically associated with illness. Arguably the earliest work of Japanese art that features such characters is the Scroll of Hungry Ghosts (Gaki zoshi, late 12th century). Interest in yōkai exploded during the 18th century, when the ukiyo-e print designer Toriyama Sekien (1712–1788) published his encyclopedic bestiary The Illustrated Night Parade of a Hundred Demons (Gazu hyakki yagyō, 1776). Not only did this publication enjoy astonishing commercial success in its own right, it also had a substantial influence upon the imagery of artists such as Utagawa Kuniyoshi (1797–1861).
- source : honoluluacademy.org ... -

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- quote -

Meet the Japanese Yokai That Will Save us From the Coronavirus
By Kirsty Kawano May 20, 2020
- source : blog.gaijinpot.com... -


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wagashi アマビエ和菓子 Amabie sweets





- CLICK for more photos ! -


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Amabie Daruma アマビエ だるま









. . . CLICK here for more Photos !


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- quote -

'Amabie'-shaped bread popular amid outbreak
Bread shaped like a mythical mermaid-like monster that folklore says repels plagues is proving popular in Japan as people hope for the end of the coronavirus outbreak.
A cafe in the city of Uruma,
Okinawa Prefecture, started selling the bread, which looks like Amabie, last month.
The bread is made from locally-sourced ingredients,
including yellow potato for the monster's long hair and beak, and red sweet potato for the body.
The cafe has closed temporarily
since early last month due to the outbreak. But orders have been pouring in from across the country after it began selling the product online.
A representative of the cafe says
she hopes the bread will make people smile and help boost their immunity so that the outbreak will end as soon as possible.
- source : NHK 2020 -

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- quote
Chronicle of the Cholera Outbreak of Fall 1858
(Ansei Uma no Aki Korori Ryukoki)
- quote
The outbreak of cholera that began in Nagasaki in June 1858 spread to Edo by July of the same year.
This book chronicles the situation in Edo at the time of the outbreak.
The first outbreak of cholera in Japan occurred in 1822.
Cholera caused death within three days after symptoms appeared, which led to it being known as
mikka korori or "fall down in three days," korori being a play on korera, the Japanese word for cholera.
The 1822 outbreak was centered on West Japan, and did not affect Edo.
However, a later outbreak that began in Nagasaki in June 1858 spread to Edo by July of the same year.
This book chronicles the situation in Edo at the time of the outbreak.
The illustration here shows a crematorium overflowing with caskets of the deceased awaiting cremation.
It is estimated that there were around 30,000 fatalities in Edo during this outbreak,
and neither burial nor cremation services could keep up with the demand,
so caskets were lined up on the roadside around crematoriums.
Filled with anxiety, the townsfolk of Edo turned to religion to ward off the disease.
They put their faith in objects such as the leaves of the Japanese aralia tree,
charms bearing poems of the Mimosuso River (another name for the Isuzu River
that runs through Ise Shrine),
and charred garlic.
There were repeated outbreaks of cholera every few years in Edo from 1862 onward.
- source : Tokyo Metropolitan Library -

One more page with illustrations:
A Wish for the End of the Infectious Diseases
- source : Tokyo Metropolitan Library .. taihen/page4- -

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. . . CLICK here for Photos !

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yogen no tori 予言の鳥 / ヨゲンノトリ prophecy bird



- quote -
Appearance:
Yogen no tori are prophetic birds which resemble two-headed crows.
One of their heads is white. They can speak, and are sent by the gods to deliver important messages to humanity such as warnings about epidemics.
Behavior:
Like most prophetic yōkai, nothing is known of yogen no tori’s natural behavior, as they are only seen when there is an important message to deliver.
Interactions:
In addition to delivering an important message, yogen no tori are such holy animals that merely an image of them is enough to keep the evil spirits which cause disease away. Regularly looking at a picture of a yogen no tori is said to protect the viewer from harm.
Origin:
The story of the yogen no tori follows an Edo Period pattern of yokai warning about outbreaks and offering their image as protection. Contagious diseases like cholera are spread by invisible means, and for a long time there were no known cures or methods of protection against them. Amulets, talismans, and image of holy yōkai might not have done much to actually prevent sickness, but the willingness of people to cling to their promise of salvation is understandable.
Legends:
A serious cholera outbreak struck Japan in the summer of 1858. During the outbreak, a government official from Kai Province (Yamanashi Prefecture) named Kizaemon, discovered the legend of the yogen no tori and reported it in Bōshabyō ryūkō nikki, a journal detailing the outbreak.
According to his report, a yogen no tori was sighted in December of 1857 near Mount Haku in Kaga Province (present-day Ishikawa Prefecture). The bird foretold, “Around August or September of next year, a disaster will occur, killing 90% of the world’s population. Those who gaze upon my image morning and night and believe in me will be spared from this suffering.”
Kizaemon believed the yogen no tori to be a messenger from the gods. He declared it to be a symbol of the great power of Kumano Gongen. An illustration of the bird was printed alongside the report so people could see it and receive its protective powers.
- source : yokai.com/yogennotori ... -


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Teijin 氐人【テイジン】dī rén
A Yokai monster from China.
A kind of merman, half fish half male human.



中国に伝わる人魚のような怪人のこと。
氐人国に住んでいるといわれ、資料には上半身が男性の人魚の姿で描かれている。
人魚の一種とされる
- reference source : chinki-note.blogspot... -

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. - - - Join my Yokai friends on facebook ! - - - .

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- Yōkai 妖怪 Yokai monsters - - ABC-Index -

. yookai, yōkai 妖怪 Yokai monsters .
- Reference -

. Legends and Tales from Japan 伝説 - Introduction .


. Kappa densetsu 河童伝説, Kappa minwa 河童民話 - Legends - Introduction .

. Tengupedia - 天狗ペディア - Tengu ABC-List .

. Mingei 民芸 Regional Folk Art from Japan .

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #amabie #mermaid #covid19 #coronavirus #amabiko #amahiko #pandemic #epidemic #teijin -
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2/04/2018

kimon demon gate legends

[ . BACK to DARUMA MUSEUM TOP . ]
. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .
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kimon 鬼門の鬼伝説 Oni Demon Gate Legends

The north-east ushi-tora 丑寅 ox-tiger direction
is considered an un-auspicious region and needs protection from real and imagined enemies, fiends and demons.

. Kitamuki Fudo 北向き不動 and the Kimon direction .
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Why do Oni have horns ?

The explanation relates to the concept of
kimon 鬼門 Oni gate - Demon Gate
The zodiac animals associated with this 北東の方角 Northeastern region are
ushi-tora 丑寅 the bull and the tiger.
Oni are therefore usually depicted with bull horns and tiger fangs, wearing loincloths made of tiger skin.
(Tigers were not known in Japan.)
. tsuno 鬼の角 伝説 Oni Demon Legends about their horns .


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- quote -
Kimon, the "Demon Gate" 鬼門,
Chinese geomancy (Ch: feng shui), a system for determining auspicious or inauspicious placements and orientations of cities, temples, houses, and graves. In Chinese thought, the northeast quarter is considered to be particularly inauspicious. The northeast direction is known as the "demon gate," which can be loosely translated as the place where "demons gather and enter." This belief was imported by the Japanese and is referred to as Kimon (literally "Demon Gate").
Kimon generally means ominous direction, or taboo direction. In Japan, both the monkey and the fox are guardians against evil Kimon influences.
source : Mark Schumacher



Photo source : 神霊の思頼


. Konjin, Konjin Sama 金神, 金神様 deity of metal .



Kimon Konjin 鬼門金神
an itinerant deity who changes his main direction of activities.


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ura kimon, ura-kimon 裏鬼門 the "back" demon gate
in the south-west

kimon-sumi no nagaya 鬼門隅の長屋 Nagaya living quarters at the Kimon corner
. nagaya 長屋 / ながや row house, long house .
living quarters for the people in service of a lord


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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

The outhouse toilet should never be placed in the Kimon direction of a house.
There are some trees that should never be planted in the Kimon direction of a house.
Others should be planted to bring good luck and avoid disaster.

A 汗穴 sweat pore is called Kimon. A Demon can use a 汗腺 sweat gland to invade a human body.

daiku no nyoobo 大工の女房 Legends about a carpenter making a mistake.



............................................................................ Aichi 愛知県
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幡豆郡 Hazu district

A new house should not face the northern Kimon direction.
Never dig a hole in the Kimon direction beside a house.
Planting a sarusuberi さるすべり crape myrtle tree in the Kimon direction protects the house from burglars and other disaster.

. sarusuberi さるすべり / 百日紅 crape myrtle tree .
lit. "Even monkeys fall from trees! "


In 小原村 Obara village, planting a nashi 梨 Japanese pear tree in the Kimon direction prevents people from becoming ill.
. nashi 梨子 Japanese pear, Pyrus serotina .



............................................................................ Aomori 青森県
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三戸町 Sannohe

saru ishi, saru-ishi 猿石 "monkey stone"
At the estate of 足沢左十郎 Ashisawa Sajuro in Sannohe, the main building did not have a corner at the Kimon direction. Instead they had placed a stone, saru-ishi 猿石 of about 1 foot size. It was big enough for a monkes (saru - a pun with 去る to go away of bad luck). If a human touched this stone, he would be cursed, so people tried to avoid walking around this corner.





............................................................................ Gunma 群馬県
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沼田市 Numata

. kasha カシャ / 火車 Kasha Demon "burning chariot" .
and Kasha neko – The Corpse-Eating Cat Demon 火車猫
When the Kasha demon comes to get hold of a corpse, people shoot an arrow in the Kimon direction to drive it away.


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勢多郡 Seta district

. enju エンジュ / 槐 Japanese pagoda tree .
Planting an Enju tree in the Kimon direction will protect the home from fire and disaster.
enju is a play on words with long life, enju えんじゅ【延寿】.




............................................................................ Hyogo 兵庫県
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姫路市 Himeji

mawari konjin 廻り金神 Konjin coming around
A home should not be built in the direction of Kimon, Urakimon or the Konjin deity to avoid people living there from getting ill.





............................................................................ Kanagawa 神奈川県
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津久井郡 Tsukui district 藤野町 Fujino

鬼門へ向かって飛んだ首 the head flying in the Kimon direction
Once upon a time
a 大工 carpenter had cut three pillars too short and did not know what to do about it. His clever wive suggested to use kushigata クシガタ(枡形)(masugata) square boxes. He did as suggested and all seemed well at first. But the carpenter was worried that his wife tell about his mistake and cut her head off to keep her silent.
The head took off and flew away in the Kimon direction in no time.





............................................................................ Miyagi 宮城県

kamaemono, kamae-mono カマエモノ being cursed by the Kami deity
A local proverb says:
If you put dirty things in the Kimon direction of your house, you will be cursed by the Deity.




............................................................................ Miyazaki 宮崎県
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東臼杵郡 Higashi-Usuki district 北浦町 Kitaura

Konjin 金神 is seen as a protector deity of the Kimon direction.





............................................................................ Nagano 長野県

. kimon yoke no keyaki 鬼門除けのけやき .
The Zelkova tree between the Hachiman shrine and the Myojin Shrine is supposed to ward off evil. ...

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安曇野市 Azumino

o-inari sama お稲荷様 Inari Fox Deity
A kitooshi 祈とう師 Kitoshi shaman is called ニチレンサマ Nichiren sama in the local dialect.
There was once a family with many ill people and a lot of bad luck. So they asked a Shaman for help. He told them that their local sanctuary for Inari was in the Kimon direction and they should relocate it to the inui 戌亥 north-west direction.
They did it and since then all went well.

. Inari 稲荷 the "Fox Deity" .





............................................................................ Nagasaki 長崎県
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松浦市 Matsuura

ike no kimon 池の鬼門 Kimon of the Dragon Pond 龍が池
In the Dragon Pond lived daija 大蛇 a huge serpent. It had moved here after 為朝 Tametomo drove her away from 黒髪山 Kurokamisan.
Tametomo shot an arrow from this lake into the Kimon direction and it landed at the village 古野村 Konomura. There it stuck in the ground, became a bamboo grove and is still to be seen.
. Minamoto no Tametomo 源為朝 (1139 – 1170) .





............................................................................ Osaka 大阪府
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豊能郡 Toyono district

kimonburoo 鬼門風呂 bathtub in the Kimon direction
A bath tub and the bathroom should not be placed in the Kimon direction, because that will bring bad luck.





............................................................................ Saitama 埼玉県
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戸田市 Heda city

大工の女房 the wife of a carpenter
The story is similar to the one above from Tsukui.
But the wife now came back every night via the Kimon direction and appeared in the carpenter's dream to scare him. So he shot an arrow in the Kimon direction.
The 角材 squared timbers he cut after that all looked a bit like his wife.



............................................................................ Saga 佐賀県
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佐賀市 Saga city

kimon-sumi no nagaya 鬼門隅の長屋 long house at the Kimon corner
The estate of the Lord of Bizen (in Edo) seemed bewitched during the time he was living there. Fire pillars were seen in the garden, rain dripped into the kitchen and sometimes the whole house rumbled and shook in strange ways. The local people rejoiced when the Lord had to move out for his yearly stay in Edo.
And every day they held special fire rituals at the long house at the Kimon corner, often calling priests to perform the purifying rituals.




............................................................................ Shiga 滋賀県
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伊香郡 Ina district 西浅井町 Nishi-Asai

kimon 忌門 / キモン (another spelling, indicating the taboo direction)
When building a new home, people have to take good care of the direction.

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高島市 Takashima

ura kimon 裏鬼門 the "back" demon gate
Nothing should be grown in the Ura-Kimon direction of a home to avoid bad luck.





............................................................................ Shizuoka 静岡県
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田方郡 Tagata district 戸田村 Heda

Once upon a time
a 匠 carpenter had cut one pillar too short and did not know what to do about it. His clever wive suggested what do to about it. He did as suggested and all seemed well at first. But the carpenter was worried that his wife tell about his mistake and cut her head off to keep her silent.
The head took off and flew away in the Kimon direction in no time.
Later he made offerings in the Kimon direction to appease her soul.




............................................................................ Tokyo 東京都

The home in the estate of the venerable Honda Tadakatsu 本多忠勝 (1548 – 1610) had a fire on the first day of the New Year.
The mansion had been built with the Kimon taboos in mind. Just before the fire started, the pine decoration at the front gate showed a broken branch and three broken bamboo sticks.
That was really strange.

Honda Tadakatsu 本多忠勝 (1548 – 1610) - general of Tokugawa Ieyasu

. kadomatsu 門松 pine (decorations) at the gate .
- kigo for the New Year -

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To protect the Edo castle, 上野の寛永寺 the temple Kanei-Ji in Ueno was constructed in its Kimon direction.

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Tokyo Hongo Yumicho / Yumi machi 本郷弓町 Hongo Yumi district "Arrow district"

. Yumi cho no kusu 本郷弓町のクス the Big Camphor Tree from Hongo Yumi .




............................................................................ Wakayama 和歌山県
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西牟婁郡 Nishi-Muro district 日置川町 Hikigawa

tamashi no yobimodoshi 魂のヨビモドシ calling back the soul
Once a man built his 便所 outhouse toilet in the Kimon dirextion, but he was cursed and died soon afterward.
But his voice came at night from the roof, asking to call him back. A carpenter came and dug under the outhouse and found the bones of a dead person. The family buried the bones properly. And the man came back to life.


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艮(うしとら) ushi-tora direction
auspicious directions were
乾(いぬい)inui, inu-i in the north-west
and 巽(たつみ)tatsumi, tstsu-mi in the south-east


- reference : nichibun yokai database 妖怪データベース -

- - - - - More legends about
. Konjin, Konjin Sama 金神, 金神様 deity of metal .
Kimon Konjin 鬼門金神

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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. yookai, yōkai 妖怪 Yokai monsters .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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1/04/2018

Onigatake, Onitake mountains

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Onigadake, Onigatake 鬼ヶ岳 / Onidake, Onitake 鬼岳
Onigaoka 鬼が丘 / 鬼ヶ丘 "Deomon Hill"
Mountains with Demon names and legends


. oniyama 鬼山, oni to yama 鬼と山 mountain names and Oni demons .

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鬼岳 Mt. Onidake, a dormant volcano, almost naked, 315 meter
長崎県五島市 Nagasaki, Goto Islands



yamayaki 山焼き burning the mountain in spring

The Mt. Onidake Volcanic group on the south coast of Fukue Island was formed by a muzzle volcano erupting 50 thousand years ago on top of a shield volcano that had erupted five million years ago. This group is made up of the mountains Onidake, Hinotake, Shirodake, Minodake, and Usudake.
The central mountain, Onidake, is an unusual mountain covered with mountain grass instead of trees because the top is burned once every three years. It is the main sightseeing area for Fukue since guests can see the main business area of the city, the surrounding islands, and Fukue port.
- source : nagasaki-shizen.jp/en -


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- reference: Onidake onsen 鬼岳温泉 hot spring -

Onigadake Dam, Kamikozue, Yakage, Oda District, Okayama ・鬼ヶ岳ダム[岡山県

Mt. Onigadake

鬼が丘の龍神とメスアの話
栃木県真岡市鬼怒ケ丘
大阪府 羽曳野市 羽鬼が丘西
鬼ヶ丘の夕日


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Sumo wrestler (warrior) Onigadake Tetsuemon 鬼ヶ嶽鉄右衛門 


Utagawa Kuniyoshi - actor 中村芝翫 Nakamura Shikan

稲妻大蔵 Inazuma Taizo
Once upon a long time ago, in the village of 小栗村 Ogurimura in 諌早 Isahaya (長崎県 Nagasaki) there lived a farmer couple who did not have children.
They went to mount 八天嶽 Hattendake to pray. And then a Tengu came at night . . . well well, the woman got pregnant and bore a strong son.
The boy named Taizo became a strong Sumo wrestler. The Tengu trained him the best he could. Taizo won all the bouts in his village.
Taizo eventually went to Edo and nobody could defeat him. Taizo almost won against the strongest Sumo wrestler in Edo, 鬼ヶ岳 Onigadake, but Onigadake had asked him to let him win, so Taizo lost this one bout (and thus his Tengu power) and then all the other bouts after that and went home much ashamed.
Sometimes the villagers could hear a boulder (ゴットン石 Gotton Ishi) rumble at Mount Hattendake, where Taizo was practicing Sumo with al his former might. He could lift the boulder and carry it to the summit in no time.


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. Japanese Legends - 伝説 民話 昔話 – ABC-List .



. sanki, yamaoni, yama-oni 山鬼の鬼伝説 Mountain Oni Demon .

. Yama no Kami 山の神 Yamanokami and 鬼 Oni Demons .




............................................................................ Kagawa 香川県  

. Onigausuyama 鬼がうすの山 / 鬼ヶ臼山 .




............................................................................ Kanagawa 神奈川県 

. Onigatake 鬼ヶ岳 .
神奈川山北町と相模原市との境 - On the border of Yamakita and Sagamihara in Kanagawa.
- sennin no iwa 仙人の岩 Rock of the Mountain Immortals.




............................................................................ Kyoto 京都府  

. 鬼獄神社 Onitake Jinja / 鬼嶽稲荷神社 Onitake Inari Jinja .
Onidake Inari is a famous shrine in Oeyama mountain, where the head of Shuten Doji is buried.




............................................................................ Nara 奈良県  

. Onitorisan 鬼取山 "Mountain of capturing the Demons".
Zenki and Goki




............................................................................ Yamanashi 山梨県 

. Kukiyama 九鬼山 "Nine Demons Mountain" (Yamanashi) .
and the brave 桃太郎 Momotaro


. Misakayama Onigadake no Oni 御坂山 鬼ヶ岳の鬼 .


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- reference : nichibun yokai database 妖怪データベース -


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. oniyama 鬼山, oni to yama 鬼と山 mountain names and Oni demons .

. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. yookai, yōkai 妖怪 Yokai monsters .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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12/08/2017

Oni legends regional 01 LIST

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Oni densetsu 鬼伝説 Regional Demon Legends 01 - ABC list
- - - - - Table of Contents - - - - -  




- collecting
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Oni Legends - - - - - from Aichi to Yamanashi

. Aichi 愛知県の鬼伝説 Oni Demon Legends .
Akita
Aomori
Chiba
Ehime
Fukui
Fukushima
- . Oni playing kubihiki 首引き "neck pulling" .
Gifu
Gunma
- . Raijin 雷神と伝説 Legends about the God of Thunder .

Hiroshima
Hokkaido

Hyogo 兵庫県
. Oni amulet for jealing kan 癇 epilepsy .

Ibaraki
Ishikawa
Iwate

Kagawa
Kagoshima
Kanagawa
Kochi
Kumamoto
Kyoto
. Oni and aonyuudoo 青入道 Ao-Nyudo .

Mie
Miyagi
Miyazaki

Nagano
. kakuremino 隠れ蓑 straw raincoat (which makes him invisible) .

Nagasaki
Nara
. Yamanokami 山の神 at 大蛇嵓 Daijagura .

Niigata

. Oita 大分県の鬼伝説 Oni Demon Legends .
Okayama
Okinawa

Osaka
. 源為朝 Tametomo as 疱瘡神 Hosogami Deity of smallpox .

Saga
Saitama
. Shiga 滋賀県の鬼伝説 Oni Demon Legends .
. Shimane 島根県の鬼伝説 Oni Demon Legends .
Shizuoka

Tochigi
Tokukshima
. Tokyo 東京 - Edopedia .
Tottori
Toyama
Wakayama
. shinrei 神霊 the spiritual power of Amida .
Yamagata
Yamaguchi
- - . The Demons from 蓋井島 Futaoi Island, Shimonoseki .
Yamanashi
- - . oni no ha 鬼の歯 teeth of an Oni .


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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. yookai, yōkai 妖怪 Yokai monsters .

. Mingei 民芸 Regional Folk Art from Japan .


. Japanese Legends - 伝説 民話 昔話 – ABC-List .

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5/28/2017

oni shison descendants

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oni no shison 鬼の子孫 / onisuji 鬼筋 - descendants of Oni

There are various regions where people claim to be descendants of Oni, especially of Zenki and Goki.
They live in 大分県日田 Oita, Hita, 京都の八瀬村 Kyoto, Yasemura, 奈良県 Nara Gojo and Yoshino, 中津川 Wakayama, Nakatsugawa and other places.
All these regions are related to 修験道 Shugendo and Yamabushi mountain priest.
The descendants keep to themselves and have many rites pertaining to their Oni ancestors.

The name ONI might have been written like this : 隠(おん) ON.

Zenki and Goki are also alive in modern manga and anime games.
鬼神童子 ZENKI



Zenki is a Japanese manga series written by Kikuhide Tani and illustrated by Yoshihiro Kuroiwa. It was serealized in the Shueisha publication, Monthly Shōnen Jump from 1992 to 1996.
- - - More in the WIKIPEDIA !


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. the Demon Zenki 前鬼 and his wife Goki 後鬼 (五鬼) .
The following names were given to them by En no Gyoja after he had saved them from their demon ways
and turned them into good souls:

Zendooki 善童鬼(ぜんどうき) Zendoki / 義覚 / 義学 Gikaku - Gigaku
Myoodooki 妙童鬼(みょうどうき)Myodoki / 義玄 Gigen


dooki 童鬼 Doki "child demon" is the opposite of 鬼童 kido, see below.

Their five children are - - - 真義、義継、義上、義達 and 義元.
五鬼助(ごきじょ)Gokijo, 五鬼継(ごきつぐ)Gokitsugu, 五鬼上(ごきじょう) Gokijo,、五鬼童(ごきどう)Gokido,
五鬼熊(ごきくま)Gokikuma

Their descendants live in the Nara region.
Shugendo Priest 五鬼助義之 is now in the 61st generation, spelling the name 五鬼 Goki.



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奈良県 Nara 天川村 / 天河 Tenkawa

Near the temple 安生寺 Ansho-Ji there are five families, who do NOT prepare chimaki 粽 ritual rice dumplings for the Boy's festival on May 5th and hishimochi 菱餅 red and white dumplings for the Girls's festival on May 3.
These families claim to be descendants of the Demons (Zenki and Goki). The Chimaki look like the tsuno 角 horns of an Oni and the Hishimochi look like oni no shita 鬼の舌 the tongue of an Oni, thus they feel it an insult against the ancestors to prepare them.
During the Setsubun rituals, they never chant
oni wa soto 鬼は外 but only fuku wa uchi 福は内.
. Setsubun Rituals and Oni .

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奈良県 Nara 宇陀郡 Uda district 榛原町 Haibaracho

Families with the name 足立の安達姓 Adachi are descendants of Oni.
In the deep mountain there are three 古墳 Kofun mounds related to the Oni -
黒塚 Kurozuka, 鬼塚 Onizuka and 三ツ塚 Mitsuzuka.

The plain in front of the mounds is 安達ヶ原 Adachigahara. People claiming to be descendants from Oni might be
コロボックルの子孫 Korobokkuru descendants.
. koropokkuru コロボックル "the little people" .
Ainu mythology, Hokkaido. 北海道のアイヌ伝説

. Onizuka 鬼塚 / オニヅカ Demon Mound .

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yamanba 山姥 "mountain hag"
There lived an old woman in the village 笹楽 Sasara.
One day when she was eating chimaki 粽 ritual rice dumplings, she cut her lips. Since then the villagers of Sasara never prepare Chimaki for the Boy's festival rituals.

- - - literature : 大和宇智郡の鬼筋 // 大和に鬼の子孫がいる話


- quote -
Mitsuzuka Mounded Tombs - Kofun
These are three square mounded tombs arranged from east to west on the south side of the Mausoleum of Empress Nakatsuhime.
From east, they are called Yashimazuka Mounded Tomb, Nakayamazuka Mounded Tomb, and Suketayama Mounded Tomb, respectively.
In 1978, large and small shura (wooden sleds) were discovered at the bottom of the surrounding moat between Yashimazuka Mounded Tomb and Nakayamazuka Mounded Tomb, which attracted wide attention from the public.
- source :city.fujiidera.lg.jp/kanko -
大阪府藤井寺市岡1丁目1番1号 市役所6階63番窓口


鬼塚古墳 Onizuka kofun, Kunisaki, Oita
長戸鬼塚古墳 Nagato Onizuka Kofun, Isahaya, Nagasaki

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Yase Dooji 八瀬童子 Yase Doji, Yase no Doji, Hase Doji



八瀬童子(やせどうじ、やせのどうじ、はせどうじ)

. Yase Tenmangu 八瀬天満宮, Kyoto .
In ancient Japan, the term Yase Doji referred to the people who lived in the Yase district of Kyoto and worked for the area's Enryaku temple.
Despite their plebeian status, Yase Doji were prosperous and maintained strong connections with those in power, including emperors, aristocrats and shogun.
After the Meiji Era, they were even entrusted by the government to be the imperial koshi (palanquin) bearers.

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Jooki 浄鬼 (常喜) Joki -- Jooman 浄満 (常満) Joman




滋賀県大津市葛川坊村 Shiga, Otsu, Katsuragawa
When priest 相応和尚 So-O looked for a pure place to practise austerities, he found the river Katsuragawa to be just right. He pleaded with the local Water Deity 思古淵神 Shikobuchi-shin and got the place. The deity also gave him two attendants, Joki and Joman.
Their descendants are living there now for more than 1000 years, as the two families of
葛野常喜家 Katsurano Joki and 葛野常満家 Katsurano Joman. They take part in many rituals.

Once the priest 相応和尚 So-O of the temple 葛川息障明王院 Katsuragawa Sokusho Myo-O In Myo-O In in Shiga found a 霊木 divine tree in the waterfall basin and carved this statue of Fudo Myo-O out of it.
葛川息障明王院 Temple Katsuragawa Sokusho Myo-O In
. 建立大師相応和尚 Konryu Daishi So-O Kasho (833 - 918) .



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kidoo 鬼童 "child demon"


Kidomaru


. Kidoomaru 鬼童丸、鬼同丸 Kidomaru .
After Minamoto Raiko had killed the yokai Shuten Doji, all the girls he had kidnapped ("eaten") were set free to go home. But one had gone so out of her mind, she did not remember where she was from. She was pregnant and eventually gave birth to a baby with all teeth already there. This "Demon Child" 鬼童 Kido grew up and went to Kyoto, trying to kill the brother of Raiko. But he did not succeed and got caught himself.
Kidōmaru is known as both a robber and a magician ... He is the subject of legends of its own.

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and a modern version, appearing in games




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Kidomaru 鬼童丸 learning magic from the Tengu


Utagawa Kuniyoshi 歌川国芳『鬼童丸』

- quote -
Physical description:
Kidōmaru seated cross-legged on the head of a giant python, his hands clasped and two wrapped pine-sprigs in his mouth, a dirk has been driven into the head of the python, around which small snakes are writhing while four tengu watch.

"Kidōmaru is known as both a robber and a magician... The instruction that he receives here from the tengu can only be described as a sort of mystical experience involving self-purgation - he accesses a side of himself that he hitherto was not fully aware of. This Kidōmaru is not derived from the usual source, the Zen Taiheiki, rather he seems to be inspired by Takizawa Bakin's yomihon, Shitennō shōtō iroku (Strange Story of the Eradication of the Wicked Four Retainers,1806). In this yomihon, Kidōmaru competes in practicing magic with Hakamadare Yasuuke. Kidōmaru conjures up a poisonous serpent, whereas Yasuuke produces an eagle.

In this print the head of the giant python is almost as arresting as the countenance of Kidōmaru and provides a second strong focal point. The aomatsuba (wrapped pine sprigs) likewise command the viewer's attention, as do other elements such as the flames and the small writhing snakes. The colours in this print are riveting in their bold juxtaposition of blue and red.

There are two types of tengu, one is winged but has a human face with a very long nose (yamabushi or 'mountain priest' tenfu), the other has a bird's head and a strong, curved beak (karasu or 'crow' tengu). Four of the latter type inhabit the bottom section of this image."
Quoted from: Japanese Warrior Prints 1646-1905 / by James King and Yuriko Iwakiri, p. 269.
- source : woodblockprints.org


. Tengu 天狗 - Introduction - .

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憑き物系統に関する民族的研究
その一例として飛騨の牛蒡種 goboodane from Hida
喜田貞吉 Yoshida Sadakichi (1871 - 1939)
六 chapter 6
牛蒡種は護法胤 ―― 鬼の子孫と鬼筋、鬼と天狗
... 所謂牛蒡種の本場なる上宝村双六谷が、もともと護法なる天狗の棲処であったということは、果していかなる意味であろうか。山城北部の八瀬の村人は、かつては自分で鬼の子孫であることを認めておったもので、それは村人自身の記した八瀬記にそう書いてあるのだから間違いない。そしてその子孫を今に八瀬童子と呼んでいるのは、先祖の鬼を護法童子と見做しての名称であるに相違ない。...
... 五条附近の安生寺 Ansho-Ji 垣内に十四五軒、表野・丹原・池芝などにも一二軒宛あるという。
A very detailed essay !
- reference source : aozora.gr.jp/cards -

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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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5/26/2017

onizuka demon mound

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Onizuka 鬼塚 / オニヅカ Demon Mound

Some are kofun 古墳 mounds.
Kofun are megalithic tombs or tumuli in Japan, constructed between the early 3rd century and the early 7th century AD.
- - - - More in the WIKIPEDIA !

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Oni no iwaya kofun 鬼の窟古墳(鬼のいわや古墳)
鬼ノ岩屋古墳 "Cave of the Demons" - Miyazaki Kyushu




- quote -
Saitobaru Kofun-Gun 西都原古墳 
There are burial mounds everywhere in Miyazaki that is rich with ancient myths. Among them, Saitobaru Kofungun is one of the largest groups of burial mounds on a 70-meter-high hill running from south to north in the east of Saito, Miyazaki. A part of them are designated as special historic burial mounds. 311 burial grounds of various sizes scattered across the hill are reminder of the prosperity of ancient persons in power. Burial mounds of different styles are scattered around Osahozuka believed to be the grave of Ninigi-no-mikoto and Mesahozuka believed to be the grave of his wife Konohanasakuya-hime (both managed by the Imperial Household Agency). They indicate the existence of multiple powers that continued to build these large-scale burial mounds.

175 m-long and 18 m high at the round part, Osahozuka is the largest scallop-shaped mound in Japanese Archpelago. 180 m-long Mesahozuka (15 m high at the round part) is one of the largest mounds in Kyushu. Both are under the jurisdiction of the Imperial Household Agency and closed to the public.



Oni no Iwaya is the only tumulus left in a perfect condition in Japan and you can see the inside.
However, most of the burial mounds are preserved without excavation. ...
- reference source : jnto.go.jp/eng/spot/ruins -


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鬼塚古墳 Onizuka kofun, Kunisaki, 国東 Oita 大分
- reference -


長戸鬼塚古墳 Nagato Onizuka Kofun, Isahaya 諌早, Nagasaki 長崎
- reference -


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. Shrines named Onizuka Jinja .

鬼塚神社  - 福岡県椎田町 Fukuoka
and - 鬼塚観音 Onizuka Kannon  / 鬼塚子宝観音 Onizuka Kodakara Kannon / Onizuka Mara Kannon. まら観音
-
鬼塚神社 Onizuka Jinja - 長崎県佐世保市 Nagasaki

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .


............................................................................ Ehime 愛媛県
北宇和郡 Kitauwa district 吉田町 Yoshida

Ushioni 牛鬼 "bull-demon"
On his way to war in Korea, 加藤清正 Kato Kiyomasa asked the Ushioni to come with him and fight.
In the town of 宇和島 Uwajima at 泉ヶ森 Izumigamori there is Ushioni-Zuka 牛鬼塚 a mound in his memory.
Once upon a time, when Okuninushi drove out the demons and also Ushioni, his blood turned the ground all red, and even now there are 赤石 red rocks.

Uwajima Ushi-oni matsuri 宇和島牛鬼祭り Uwajima Ushi-oni festival
牛鬼の面(かぶ) Mask of an Ushi-Oni for the festival
There are also families named 鬼塚 Onizuka and 鬼頭 Onigashira .
. ushi oni, ushioni, gyuuki 牛鬼 / うし鬼 "bull-demon" .

. 加藤清正 Kato Kiyomasa (1562 - 1611) .



............................................................................ Ibaraki 茨城県
鹿島市 Kashima

The 鹿島の大神 Great Deity of Kashima drove out the demon of the 高天原地方 Takamagahara region. He burried its head in the ground, which is now the 鬼塚 Onizuka.
The blood of the Oni turned the sand all read.
If people eat the birds that live in this region, the family will suffer misfortune and disaster.



- quote -
Takama-ga-hara 高天原 "the Plain of High Heaven"
is a place in Japanese mythology. In Shinto, Takamagahara (or Takama no Hara) is the dwelling place of the kami. It is believed to be connected to the Earth by the bridge Ama-no uki-hashi (the "Floating Bridge of Heaven").
In Shinto, ame (heaven) is a lofty, sacred world, the home of the amatsukami. Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples. However, it is likely to have referred from the beginning to a higher world in a religious sense. A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven (ame). Heavy, turbid elements branched off to become earth (tsuchi). Ame became the home of the amatsukami or gods of heaven, while tsuchi became the home of kunitsukami or gods of the land. The amatsukami are said to have descended from heaven to pacify and perfect this world.
- source : wikipedia -

The location of this plain is disputed, sources quote a region in Kashima.




. Kashima Shrine 鹿島神宮 Kashima Jingu .
This shrine is dedicated to the deity Takemikazuchi no mikoto (武甕槌大神)
Kashima Daijin (鹿島大神) "Great Deity of Kashima", a patron of the martial arts.



............................................................................ Kagawa 香川県
善通寺市 Zentsuji

kaika 怪火 ghost light,狸 Tanuki
The lord 鬼塚八郎右衛門 Onizuka Hachiroemon of castle 雨霧城 Amagirijo was was killed by the enemy and the castle lost.
To appease his soul, the villagers erected an Onizuka 鬼塚 Demon Mound Stone Memorial. Much later the land was redistributed for agriculture and the small shrine and mound was lost. The man who tore down the mound, Senkoya 線香屋, soon fell ill.
In his dream he heard a voice: "Why did you com here? Why did you do this?"
"I destroyed the Onizuka, that was wrong of me, I want to beg for your pardon."
On that night a ghost light appeared and the estate and all the family members were burned.
The villagers thought it must have been the revenge of the Tanuki who had stayed for so many years as guardian of the Onizuka.

- reference : Amagiri castle -

In Zentsuji town there is a district called Onizuka
香川県善通寺市弘田町鬼塚 Zentsuji, Hirota village, Onizuka
At the adress 香川県善通寺市弘田町鬼塚1105 there is the Shinto shrine

Kumoge Jinja 雲氣神社(雲気神社)





............................................................................ Nagano 長野県

上水内郡 Kamiminochi district 鬼無里村 Kinasamura village

戸隠山の鬼 Togakushiyama no Oni
When people were digging up the Onizuka mound, they found bones. The skull had two horns, and from the jaw some fangs were protruding for about 90 cm.
There were also bones from arms and legs.
Villagers say that 平惟茂 Taira no Koremochi had burried an Oni there. After he had killed the Demon, the village was called
Kinasa - village without any demons.
The story tells of Koremochi fighting Kijo, the demon of Mt. Togakushi.

kijo momiji 鬼女紅葉 The Female Demon called "Momiji"


- quote Sean Donnan Art -

. kijo momiji 鬼女紅葉 The Female Demon called "Momiji" .
with Haiku by Buson and more


. お善鬼様伝説 The Legend of O-Zenki Sama - The Benevolent Demon .
Nagano, Aoni shuuraku 青鬼集落 a hamlet named Aoni "Green Demon"

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One more legend from Kinasa village about the Kappa

馬を厩に入れると尻尾に河童がつかまっていた。打ち殺そうとすると詫びたので逃がした。河童は恩返しに膳椀を貸してくれたが、そのひとつを横領したものがあり、貸さなくなった。

- KAPPA - 河童 / かっぱ / カッパ - ABC-Index -


............................................................................ Nara 奈良県
.......................................................................
宇陀郡 Uda district 榛原町 Haibaracho

黒塚 Kurozuka, 鬼塚 Onizuka and 三ツ塚 Mitsuzuka
. oni no shison 鬼の子孫 descendants of Oni . .
Families with the name 足立の安達姓 Adachi are descendants of Oni.
In the deep mountain there are three 古墳 Kofun mounds related to the Oni.


............................................................................ Osaka 大阪府

- quote -
Mitsuzuka Mounded Tombs - Kofun
These are three square mounded tombs arranged from east to west on the south side of the Mausoleum of Empress Nakatsuhime.
From east, they are called Yashimazuka Mounded Tomb, Nakayamazuka Mounded Tomb, and Suketayama Mounded Tomb, respectively.
In 1978, large and small shura (wooden sleds) were discovered at the bottom of the surrounding moat between Yashimazuka Mounded Tomb and Nakayamazuka Mounded Tomb, which attracted wide attention from the public.
- source :city.fujiidera.lg.jp/kanko -
大阪府藤井寺市岡1丁目1番1号


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- reference : nichibun yokai database 妖怪データベース -
- reference - 鬼塚 -

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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. - yookai, yōkai 妖怪 Yokai monsters - .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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